Aug 04 2008

Celtic Vampires rise from the Dead


Pic: deadeyebart a.k.a Brett’s
The Sunday Herald reports that a 4000-year-old “vampire” grave, believed to be the world’s first burial place for one of the presumed “undead”, has been discovered in eastern Europe. It bares spookily similar hallmarks to Celtic tombs in the British Isles designed to prevent bloodsucking “revenants”.

These were recently buried people who were believed to rise from the grave, walk the earth and prey on the living.

The discovery of the grave during a routine archaeological dig of an early Bronze Age burial site in Mikulovice, eastern Bohemia, in the Czech Republic means that Dracula and the rest of his vampiric brood can now trace their bloodline back at least 4000 years.

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Jul 15 2008

Horns of Power - new book about Celtic God


Pic: Avalonia
A new book will be published by Avalonia Books that provides a huge collection of essays on the importance of horns as a symbol to our ancestors. It covers many subjects in its fascinating essays from Cernunnos to Herne the Hunter. Boy, would I love to read this one!

Avalonia tells us that:

The raw, ancient and primordial force symbolised by horns has long had associations with mystery, magick and power. Our ancestors often envisaged their gods as anthropomorphic beings who encapsulated this wild essence. Today the gods of the bull, the ram, goat and stag still hold tremendous power and are invoked at rituals by a new priesthood who continue to seek the wildness of nature and the inspiration that it holds. These deities transcend the safe and known boundaries of human structure, sometimes even luring us across the threshold of the known into the unknown worlds.

This unique anthology brings together the work of more than twenty dedicated scholarswith that of modern day mystics. Through their written and artistic contributions they illustrate just some of the many manifestations of the Horned God.

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Jun 17 2008

The Fairy Queen of Midsummer

A Celtic goddess of love, harmony and fertility, Aine of Knockaine is an Irish fairy queen and is associated with the great Celtic mother goddess, Dana,

She was once the wife of the Earl of Desmond, and promised to stay with him as long as he kept his word to never show surprise at any of their son’s antics. Unfortunately, the Earl of Desmond couldn’t help but to be startled when he witnessed his son jumping in and out of a bottle, so Aine promptly left him and returned to the land of the fairy, Cnoc Aine (Aine’s Hill) in County Limerick. The Earl of Desmond didn’t fair quite so well, and was turned into a wild goose.

Aine was also known to have been married to the great sea god, Manannan Mac Lir. But it seems she found mortal men quite irresistible, and had many mortal lovers, which resulted in many children that were half fairy and half mortal. Some say it is for this reason that she was bestowed with the title of “Fairy Queen.” Continue Reading »

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Jun 13 2008

The Sacred Hill of Tara


Pic: Eire Sarah
TARA, Temor, Temhuir, or Temoria, is intimately connected with the early religion of Ireland, and has been associated with singular theories. As Tea-mur, it was the mount or home of Queen Tea, wife of the Milesian King Heremon. The centre of Druidical song and power, the seat of ancient royalty, Tara was a favourite subject of glorification by ancient annalists, and has been immortalized in the poem of Moore. But, while bards record a great assembly being held there 921 B.C., Dr. Petrie, the eminent antiquary, is disposed to regard the place as existing only between 200 and 300 years after Christ.

The high civilization at Tara has been a favourite subject for Bards. The old lady guide at Tara told us that only gold and silver vessels were used at the banquets. Dr. Ledwich laughs at the yarns about its twenty-seven kitchens, and its amazing bill of daily fare. He assures us that the story of Tara rests only upon the fragment of a fragment in the Seabright collection, that had neither the name of its author nor a date. The earliest Romish ecclesiastics, and mediæval writers, knew nothing of early Irish culture or wealth. Continue Reading »

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May 19 2008

Whiskey Poteen and Faeries


The distilled spirit Whiskey has been associated with Scotland and Ireland for Hundreds of years. Whiskey is brewed in both countries and regularly drunk in homes and Pubs. In Ireland Whiskey is often drunk as a “chaser” to Irish Stout, and an Irish Coffee made with Irish Whiskey and fresh cream is a drink not to be missed.

The earliest record of distilling Whiskey in Scotland appeared in the Exchequer Rolls as long ago as 1494.

“Eight bolls of malt to Friar John Cor wherewith to make “aqua vitae”-water of Life (Latin)

This was sufficient to produce almost 1500 bottles. By this time distilling was almost certainly an established practise among the Scottish peoples.

According to Legend St Patrick introduced distilling to Ireland in the fifth century AD. It is believed that the secrets of the distilling process were introduced to Scotland some 1500 years ago when settlers from Ireland began to populate the west coast of Scotland which they named Dalriada - which is now Argyll.

Known as “Usque Baugh” in Scotland and “Uisce Beatha” in Ireland, in both languages the names translate as “Water of Life”. Whiskey was commonly made in monasteries, and chiefly used for medicinal purposes, being prescribed for the preservation of health, and a general cure-all. There were monastic distilleries in Ireland in the late-12th century.

The spirit’s perceived medicinal benefits were formally endorsed when, in Edinburgh in 1505, the Guild of Surgeon Barbers was granted a monopoly over the manufacture of “aqua vitae” – reflecting the practice of barbers undertaking minor medical procedures.

In 1661 all private distillation not specificlly licenced by state was outlawed. This law included Scottish and Irish moonshine. To evade the authorities many stills were set up in ancient cairns; burial chambers known as Faerie hills. Others took their equipment to islands in the middle of lakes, the better to see the authories coming.

Meanwhile the brewing of beer was becoming a major buisness. The English then introduced a penal law at the begining of the 18th century, that stopped breweries importing hops from anywhere but England, which mean’t that suppiers could charge whatever they liked. Higher taxes were levied on Irish beer exported to England, while English beer sold to Ireland got a reduced rate.

In response to these new laws the Irish, paricularly the poor began to distill more their own Moonshine (Poteen). It provided income for the distiller and solace for the community. In the face of their misfortunes the Irish poor had a continued appetite for music and dancing, their exuberance fueled by the sudden availabilty of Poteen.

In 1770, the Crown tried once more to clamp down on this spirited trade. By kingly writ of George III, the making of Poitin became illegal. With the flourish of a pen, most of the inhabitants of Eire became instant criminals.

Scotch whisky distilleries could become officially licensed in 1822 (re: licensed by the British government under the Illicit Disillation (Scotland) Act), many refused to do so simply because they felt they were being taxed against their will. The highlanders at this point were mostly gaelic speakers who kept out of the way of government agents and revenue collectors. As distillation was outlawed by the English government, “sheep dip” became slang for Scottish moonshine.

Folklore and Faeries

Leprechaun are frequently to be found in an intoxicated state, caused by home-brew Poteen. However they never become so drunk that the hand which holds the hammer becomes unsteady and their shoemaker’s work affected. Occasionally, especially after a wee bit too much Poteen, he will offer a human not only a drink but some of his treasure.

Poteen made in faerie hills was seen as magical. It was used as a cure for painfull rheumatic joints, one half cup given to the ill person morning and night was said to cure all ailments.

Poteen was said to especailly potent if a housewife left fresh cream and bread by the fairy mound at night and petitioned the faeries for a cure for illness, More often than not a cup of Poteen would be found outside the door,left by the faeries to heal the sick. Whiskey or Poteen made from water from faerie springs or wells also gave the spirit healing properties and was widely used by wise women in medicinal cures.

Be cautious about leaving Faeries your own whisky or Poteen…Traditionally faeries love alcohol, but can become rowdy and dangerous when drinking.

Drinking Whiskey on a Faerie Knoe in Scotland is said to call the faeries to you, and they’ll give you a wish in return for a sip of your whisky, Allow them too much and you’ll end up a permanent guest in Faerieland.

If you would like to know more about Whiskey, join our friends Jeff, Chip, & Michael at The Scotchcast as they discuss and taste “The Water of Life”

Source

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May 06 2008

The Fey at Beltane

Hawthorn Penny, from Crane’s Nest Creations, hosts a blog site in which she exhibits her Etsy bed-dolls, other art and talks about her beliefs, has hosted a superb piece about some of the fey traditions of Beltane which she has graciously granted us permission to reprint here for you. About herself, she says:

Spirit guides me to create, I believe that art is the expression of the soul which has evolved to the point of reaching out to others with common interest in acceptance and there is a searching or attraction to those who are inspired to do the same.

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May 03 2008

Celebrating Beltane and the Fires of Tara

Half-nude, red-painted revelers at the Beltane Fire Festival reenact an ancient, annual Celtic ritual heralding the May 1 arrival of summer—”Beltane” being Celtic for “May.”

Revived in the 1980s, the festival is part of an effort by modern Celts to celebrate the lost cultures of their ancestors, who dominated Europe some 2,000 years ago.

[National Geo]

Beltane kicks off the merry month of May, and has a long history. This fire festival is celebrated on May 1 with bonfires, Maypoles, dancing, and lots of good old fashioned sexual energy. The Celts honored the fertility of the gods with gifts and offerings, sometimes including animal or human sacrifice. Cattle were driven through the smoke of the balefires, and blessed with health and fertility for the coming year. In Ireland, the fires of Tara were the first ones lit every year at Beltane, and all other fires were lit with a flame from Tara.

Today’s Pagans and Wiccans celebrate Beltane much like their ancestors did. A Beltane ritual usually involves lots of fertility symbols, including the obviously-phallic Maypole dance. The Maypole is a tall pole decorated with flowers and hanging ribbons, which are woven into intricate pattern by a group of dancers. Weaving in and out, the ribbons are eventually knotted together by the time the dancers reach the end.

In some Wiccan traditions, Beltane is a day in which the May Queen and the Queen of Winter battle one another for supremacy. In this rite, borrowed from practices on the Isle of Man, each queen has a band of supporters. On the morning of May 1, the two companies battle it out, ultimately trying to win victory for their queen. If the May Queen is captured by her enemies, she must be ransomed before her followers can get her back.

There are some who believe Beltane is a time for the faeries — the appearance of flowers around this time of year heralds the beginning of summer and shows us that the fae are hard at work. In early folklore, to enter the realm of faeries is a dangerous step — and yet the more helpful deeds of the fae should always be acknowledged and appreciated. If you believe in faeries, Beltane is a good time to leave out food and other treats for them in your garden or yard.

Source

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May 02 2008

The Mabinogi RPG - Interview with Nexon and the Designers

The RPG Vault have managed to secure an interview with the designers of the Mabinogi Online Role-playing Game. Mabinogi is Nexon’s popular massively multiplayer title based on a world and themes derived from medieval Celtic mythology. Mabinogi is a cell shaded 3D MMO based on an Asian interpretation of Celtic and Welsh mythology. On the surface, the art quite often appears to be pretty or cute, but below it, there are some truly horrendous evils the player must face. The main influence would be an anime style trying to convey a medieval setting, while hiding a dark, concealed world.

Pwyll, Prince of Dyfed, goes to live for a year in the underworld, called Annwn, where two kings vie for dominance. Taking the place of one, Arawn, he wins his abiding friendship by besting the other, Hafgan, in combat, thus uniting the domain. Considered a medieval masterpiece and even Wales’ foremost literary work, The Mabinogion begins in this manner. The book is a collection of tales ostensibly about the lives of Welsh royal families whose members are thought to represent pre-Christian gods. These stories, first written down in the 1300s, preserve an oral tradition that dates from centuries earlier. The compilation has been enormously influential. A number of experts believe it gave rise to such enduring figures as King Arthur and Merlin. They also cite it as having furnished the foundation for the fantasy fiction genre that’s so popular today.

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May 02 2008

The Faerie Tradition, Gwydion Pendderwen & the passing of Cora Anderson

Cora Anderson 1915 - 2008

Cora Anderson, a co-founder with Victor Anderson of what is now known of as the Feri Tradition, passed on this morning at the age of 93. Cora Anderson was known as a Grand Master of the Feri Faith, a prolific writer, and was a key influence in the lives of several prominent Pagans and Witches.

Cora Anderson is the author of Fifty Years in the Feri Tradition and Childhood Memories, and coauthor, with Victor H. Anderson, of Etheric Anatomy: The Three Selves and Astral Travel. She was a contributing author to Potpourri of Cookery. Her articles have been featured in Witch Eye and Circle magazines, and her recipes have been published in Women’s Circle and T. Babes Recipe Service. She also writes a feature column, “Letters from a Hill Witch,” at Lilith’s Lantern.

Cora was the Grand Master and, with her husband, Victor, the foremost teacher of the Feri/Faery Tradition. She helped train some of the most influential voices in neo-Paganism. A natural kitchen Witch, Cora worked as a hospital cook for many years, and often charged the food with healing energy for the patients. Her straightforward approach to the Craft earned her the respect and admiration of many around the world. Continue Reading »

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May 01 2008

Celtic Myth Podshow Special Episode - Beltane 2008

Celtic Myth Podshow A bit delayed (again) but the special holiday episode is here! You can download this episode from the Episodes page or within your podcatchers, such as iTunes. We’ve had some fun with this episode and tried to capture the holiday spirit. We hope you have as much fun listening to it as we did in making it!

This Special is just under 1 hour long which is a bit of a monster for us (hence the lateness!) but the good news is, as a Special, it is outside our main story-line, so you don’t have to download it to keep up with the story.

In the episode you’ll hear about some old Irish Beltane/May Day traditions as well as some superstitions - as recorded by Lady Francesca Wilde - Oscar Wilde’s mother. We also have a special surprise story in the middle - written by one of our site members. The show is rounded off with a couple of tracks of Celtic Music and some out-takes!

The next regular episode will still be out on schedule on the 10th May.

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