Anne’s blog is well known for its podcast reviews and we’re proud to have been the subject of several of his reviews previously. He describes it as an elite podcast listener’s blog. He said in a review of Episode 3:
The tale of Bres the Beautiful is the third tale in the series that will deliver the whole Irish mythological cycle. After the gods and wars tales we have had so far, the story of Bres will touch upon another motif in story telling, the ‘Vatersucher’. Why do I know this only in German? My Babylon dictionary couldn’t hep me out here. Literally this is a fatherseeker. Bres doesn’t know who his father is and at some point he is forced to find this out. And this may not be the kind of thing he wants to know. As goes with Vatersuchers until recent times. I was thinking of the character Johnny in a Prayer for Owen Meany by John Irving.
Celtic Bloodfine - the New Review
Anne has just reviewed Episode 6 for us. We’d like to offer him a hearty Thank You for his honest and appreciative criticism. All of the constructive criticism he offers has been very useful to us in improving the shows. He says: Continue Reading »
Half-nude, red-painted revelers at the Beltane Fire Festival reenact an ancient, annual Celtic ritual heralding the May 1 arrival of summer—”Beltane” being Celtic for “May.”
Revived in the 1980s, the festival is part of an effort by modern Celts to celebrate the lost cultures of their ancestors, who dominated Europe some 2,000 years ago.
Beltane kicks off the merry month of May, and has a long history. This fire festival is celebrated on May 1 with bonfires, Maypoles, dancing, and lots of good old fashioned sexual energy. The Celts honored the fertility of the gods with gifts and offerings, sometimes including animal or human sacrifice. Cattle were driven through the smoke of the balefires, and blessed with health and fertility for the coming year. In Ireland, the fires of Tara were the first ones lit every year at Beltane, and all other fires were lit with a flame from Tara.
Today’s Pagans and Wiccans celebrate Beltane much like their ancestors did. A Beltane ritual usually involves lots of fertility symbols, including the obviously-phallic Maypole dance. The Maypole is a tall pole decorated with flowers and hanging ribbons, which are woven into intricate pattern by a group of dancers. Weaving in and out, the ribbons are eventually knotted together by the time the dancers reach the end.
In some Wiccan traditions, Beltane is a day in which the May Queen and the Queen of Winter battle one another for supremacy. In this rite, borrowed from practices on the Isle of Man, each queen has a band of supporters. On the morning of May 1, the two companies battle it out, ultimately trying to win victory for their queen. If the May Queen is captured by her enemies, she must be ransomed before her followers can get her back.
There are some who believe Beltane is a time for the faeries — the appearance of flowers around this time of year heralds the beginning of summer and shows us that the fae are hard at work. In early folklore, to enter the realm of faeries is a dangerous step — and yet the more helpful deeds of the fae should always be acknowledged and appreciated. If you believe in faeries, Beltane is a good time to leave out food and other treats for them in your garden or yard.
The RPG Vault have managed to secure an interview with the designers of the Mabinogi Online Role-playing Game. Mabinogi is Nexon’s popular massively multiplayer title based on a world and themes derived from medieval Celtic mythology. Mabinogi is a cell shaded 3D MMO based on an Asian interpretation of Celtic and Welsh mythology. On the surface, the art quite often appears to be pretty or cute, but below it, there are some truly horrendous evils the player must face. The main influence would be an anime style trying to convey a medieval setting, while hiding a dark, concealed world.
Pwyll, Prince of Dyfed, goes to live for a year in the underworld, called Annwn, where two kings vie for dominance. Taking the place of one, Arawn, he wins his abiding friendship by besting the other, Hafgan, in combat, thus uniting the domain. Considered a medieval masterpiece and even Wales’ foremost literary work, The Mabinogion begins in this manner. The book is a collection of tales ostensibly about the lives of Welsh royal families whose members are thought to represent pre-Christian gods. These stories, first written down in the 1300s, preserve an oral tradition that dates from centuries earlier. The compilation has been enormously influential. A number of experts believe it gave rise to such enduring figures as King Arthur and Merlin. They also cite it as having furnished the foundation for the fantasy fiction genre that’s so popular today.
Cora Anderson, a co-founder with Victor Anderson of what is now known of as the Feri Tradition, passed on this morning at the age of 93. Cora Anderson was known as a Grand Master of the Feri Faith, a prolific writer, and was a key influence in the lives of several prominent Pagans and Witches.
Cora Anderson is the author of Fifty Years in the Feri Tradition and Childhood Memories, and coauthor, with Victor H. Anderson, of Etheric Anatomy: The Three Selves and Astral Travel. She was a contributing author to Potpourri of Cookery. Her articles have been featured in Witch Eye and Circle magazines, and her recipes have been published in Women’s Circle and T. Babes Recipe Service. She also writes a feature column, “Letters from a Hill Witch,” at Lilith’s Lantern.
Cora was the Grand Master and, with her husband, Victor, the foremost teacher of the Feri/Faery Tradition. She helped train some of the most influential voices in neo-Paganism. A natural kitchen Witch, Cora worked as a hospital cook for many years, and often charged the food with healing energy for the patients. Her straightforward approach to the Craft earned her the respect and admiration of many around the world. Continue Reading »
Anyone who starts to take an interest in the medieval texts relating to Ireland quickly picks up the idea that the country was divided into ‘fifths’. Indeed, the Gaelic word cuigeadh still means ‘fifths’ (singular coiced) and the modern-day Gaelic expression which translates literally as ‘the five fifths of Ireland’ refers to the political divisions of Ulster, Connacht, Leinster and Munster. Yes, you have counted correctly. There are only four ‘fifths’ in Ireland. The early legends subdivided Munster into east and west, but this is an artificial adjustment. The earliest clearly datable references to the cuigeadh relate to the kingdoms which emerged in the fifth and sixth centuries. At this date Ireland is considered to be divided into fifths but only four functional divisions are recognisable.
Ireland divided into four ‘fifths’ (adapted from Rees and Ress).
A region known as Midhe (perhaps meaning ‘middle’ or ‘neck’), which incorporated the royal centre at Tara, was regarded as having pre-eminent status and has for many centuries been popularly considered to be the fifth coiced. Yet, politically, from the iron age onwards, Midhe was under the domination of one or other adjoining kingdoms. Tara, with its impressive group of ditched earthworks and the Lia Fail (Stone of Density, used for the coronation of the High Kings of Ireland), indeed had enourmous prestige in the medieval literature yet, when the kings met annually (at Beltain), they did so at a natural outcrop known in recent years as Aill na Mireann, but probably traditionally as Carraig Choithrigi (the Stone of Divisions), which is situated near the less-impressive earthworks on the Hill of Uisnech. Furthermore, it is Uisnech, not Tara, which is the geographical mid-point of Ireland. For instance, it is claimed that a beacon fire on Uisnech can be seen over a quarter of Ireland [1]. Continue Reading »
It is the most delightful land of all that are under the sun; the trees are stooping down with fruit and with leaves and with blossom. Honey and wine are plentiful there; no wasting will come upon you with the wasting away of time; you will never see death or lessening. You will get feasts, playing and drinking; you will get sweet music on the strings; you will get silver and gold and many jewels. You will get everything I have said…and you will get gifts beyond them which I have no leave to tell of.”
“ Thus it was that the Otherworld, the mystical enchanted land of many Celtic myths, was described to the warrior Oisin by the faerie-woman Niamh of the Golden Hair.
In Irish myth, the Otherworld was created as the domain of the divine race of the Tuatha de Danaan following their defeat by the Milesians (Ireland’s fifth and last race of invaders). The Milesians, it was decided, would rule the visible part, while the Dananns took possession of the invisible regions below ground and beyond the seas. This Otherworld was accessible through lakes, caves and above all the Sidhe or faerie mounds, the countless prehistoric burial mounds such as those of the Boyne in Co. Meath. Continue Reading »
Belief in the Sidhe, or the Good People was once common throughout all the Celtic countries, in localised forms. The Sidhe are considered to be a distinct race, quite separate from human beings yet who have had much contact with mortals over the centuries, and there are many documented testimonies to this.
Belief in this race of beings who have powers beyond those of men to move quickly through the air and change their shape at will once played a huge part in the lives of people living in rural Ireland and Scotland. It is difficult to pin-point an exact historical era as the time when fairy lore began. Many writers maintain that the people of Ireland and their Gods before the coming of the Gaels are the ‘ancestors’ of the sidhe. Clearly the belief in the sidhe is part of the pre-Christian religion which survived for thousands of years and which has never been completely wiped out from the minds of the people. When the first Gaels, the sons of Mil, arrived in Ireland, they found that the Tuatha De Danaan, the people of the goddess Dana, already had control of the land. The sons of Mil fought them in battle and defeated them, driving them ‘underground’ where it is said they remain to this day in the hollow hills or sidhe mounds. Continue Reading »
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