Archive for May, 2008

May 26 2008

Breizh - France in denial on linguistic rights

Published by Gary under Breton Myth, Language, Modern Survivals

The outcome of the first ‘regional’ language debate at the French Parliament on Wednesday (7th May) was predictably disappointing and the Government used it as an opportunity to reaffirm its authoritarian position.

The hemicycle at the Assemblée Nationale, where the debate was held, was predictably only a quarter full, as the following day (8th May) was a public holiday in France and most representatives had already returned to their home towns and cities to prepare for the coming festivities. Nevertheless Culture Minister Christine Albanel was present and even took part in the debate.

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May 25 2008

Irish History for Dummies

A rip-roaring ride through the history of the Emerald Isle

Ireland’s story is an amazingly dramatic and intense one – and today the influence of Irish culture can be felt around the globe. This book helps you find out why, taking you on a rollercoaster journey through the highs and lows of Ireland’s past including invasions, battles, executions, religious divide, uprisings, emigration – and Riverdance!

Mike Cronin is a lecturer at the Centre for Irish Programmes, Boston College, Dublin. He has written 5 books on Irish history. [Source]

Discover:

  • When and how Ireland became Celtic
  • Ireland and Britain’s complex relationship
  • The evolution of Irish culture
  • How Irish emigration has affected the world
  • Northern Ireland’s rocky road to peace.

You can read more about this book and download a PDF version here.

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May 23 2008

Celtic Myth Podshow Episode 8 - The Long Hand of Lugh

Celtic Myth Podshow Episode 008 - The Long Hand of Lugh - has been released onto the feed and is available for download from the website here. This is part 3 of 3 in the Sons of Tuireann story arc and completes the story of the revenge of Lugh against his father’s murderers. This episode continues with the same actors and characters that have been in the previous two episodes and we talk about a possible change in how we perform the shows.

You can find the Shownotes for this episode here.

If you fancy writing us a review for any of the podcast directories, in particular iTunes, that would be absolutely fantastic - we’ll certainly give you a shout out. The more people come to hear about us, the more friends we will all discover on this site and the more people will come to know and love the Celtic Tales as we do.

Thanks for listening :)

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May 22 2008

Tara Family Heritage Day - 24 May 2008


T J Michaels
On the 24th May an event is taking place at Tailors Hall, Back Lane, Dublin to highlight the destruction caused by the new M3 Motorway through the Valley of Tara. This event hopes to reconnect people to the History, Mythology and beauty of the Tara Valley. Hope it will be a fun day out for the kids as well. Discussions, forums on the future effects of Environment and Ecology. Up-to-date information presentations, documentaries, discussions on M3 issues, video, photography and speakers.

During the day: Children/Family main audience open 12 to 18:00. E5.00 per
person with light refreshments and during the evening: Traditional Music Session:19:00 -00:30 Sunday. Entrance E10 (E5 concession
with day token).

Daytime Family Entertainment includes

- Children’s entertainment: Face painters, Jugglers, trad musicians,
treasure hunt throughout the day. Starting at 12 noon until 6pm.
- Heritage films detailing the Tara valley, history and mythology and
recent footage/images in Meeting room indoors.
- Storytelling, poetry reading, crafts, weaving
- Dual-Lingual event as much as possible, information room with
projector, presentations with speakers from historical, archaeological,
academic background.
- Light refreshments (non-alcoholic) and finger food.
- DJ playing also

Evening Entertainment includes

- Trad session.
- Indoor bar.
- Wine and Beer, small spirit bar
- DJ

More details can be found here and you can sign the M3 petition here.

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May 22 2008

Greater Sudbury Celtic Festival and Highland Games

Situated on the shores of Ramsey Lake, the Grace Hartman Amphitheater at Bell Park, Sudbury, Canada will host Greater Sudbury Celtic Festival and Highland Games on Saturday 24th.

Census data from 2006 shows there are 60,000 people with ties to the British Isles living in Sudbury, so there should be a strong audience for the festival, Derek Young, festival director said.

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May 21 2008

Arthurian Exhibition to be held in Brittany

Stu Bramley
Stu Bramley
Easier Travel tells us that “the cultural hub of Rennes, the Champs Libres (the Musée de Bretagne, the Bibliothèque de Rennes Métropole and the Espace des Sciences) launches the first ever major exhibition on the legend of King Arthur on 15 July 2008. The exhibition will stay open until 04 January 2009.

In partnership with The French National Library the exhibition traces the cultural history of the Arthurian myth and has been nominated as an “Exhibition of National Interest” by the Ministry of Culture.

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May 21 2008

Cornish Language Partnership makes amazing advances!

The Cornish Language Partnership (CLP) “includes language organisations, local authorities and a number of other organisations who have come together with the aim of promoting Cornish and developing it further in Cornish life.” (Maga). The number of people who speak fluent Cornish is thought to be between 300 and 400 with estimates of more than 5,000 people having some knowledge of the language.

Since August 2007, the CLP have achieved some astoundng results in the preservation and resuscitation of the ancient Celtic Cornish language, or Kernewek. At that time, the BBC announced that they had launched their new website - Maga - to support the development of the Cornish language with music, news, film and interactive learning resources.

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May 20 2008

St Ivo of Kermartin - Patron Saint Of Brittany

Saint Ivo of Kermartin (17 October 1253 at Kermartin, a manor near Tréguier, Brittany, France - 19 May 1303 at Louannec, Brittany), also known as Yves (in France), Yvo, Ives, or Ivo. He is a saint and patron of lawyers and abandoned children. Saint Ives is also the patron saint of Brittany. His feast day is on May 19. His first name is often associated with his family name, Yves Helory (also : Helori or Heloury, the orthography was not fixed at this time).

Life

He was the son of Helori, lord of Kermartin, and Azo du Kenquis. In 1267 Ivo was sent to the University of Paris, where he graduated in civil law. He went to Orléans in 1277 to study Canon law. On his return to Brittany having received minor orders he was appointed “official”, the title given to an ecclesiastical judge, of the archdeanery of Rennes (1280); meanwhile he studied Scripture, and there are strong reasons for believing that he joined the Franciscan Tertiaries sometime later at Guingamp. He was soon invited by the Bishop of Tréguier to become his official, and accepted the offer in 1284. He displayed great zeal and rectitude in the discharge of his duty and did not hesitate to resist the unjust taxation of the king, which he considered an encroachment on the rights of the Church; by his charity he gained the title of advocate and patron of the poor. Having been ordained he was appointed to the parish of Tredrez in 1285 and eight years later to Louannec, where he died of natural causes, after a life of hard work and constant fast.

Veneration

He was buried in Tréguier, and was canonized in June 1347 by Clement VI, his feast being kept on 19 May. He is the patron saint of lawyers. On his tomb was supposedly inscribed in Latin: Sanctus Ivo erat Brito/ Advocatus et non latro/ Res miranda populo. Roughly translated, this means: “St Ives was Breton/ A lawyer and not a thief/ Marvelous thing to the people.” Literally translated, it is a quip that refers to the fact that lawyers have a reputation for thievery. The church of Sant’Ivo alla Sapienza in Rome is dedicated to him. Poetically, he is referred to as “Advocate of the Poor.”

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May 20 2008

The Pooka

The Phooka (old Irish), (also Pooka, Puka, Phouka, Púka, Pwca in Welsh, Bucca in Cornish, pouque in Dgernesiais, also Glashtyn, Gruagach) is a creature of Celtic origin, notably in Ireland and Wales. It is one of the myriad of faery folk, and, like many faery folk, is both respected and feared by those who believe in it.
Description
According to legend, the phooka is an adroit shape changer, capable of assuming a variety of terrifying forms. It may appear as a horse, rabbit, goat, goblin, or dog. No matter what form the phooka takes, its fur is almost always dark. (its name is a cognate of the early Irish ‘poc’, ‘a male goat’, but it most commonly takes the form of a sleek black horse with a flowing mane and glowing yellow eyes.
Encountering a Phooka
If a human is enticed onto a phooka’s back it has been known to give them a wild ride. But unlike a kelpie, which will take its rider and dive into the nearest river or lake to drown and devour him, the phooka will do the unfortunate rider no real harm. The Púca has the power of human speech, and has been known to give advice and lead people away from danger. Though the phooka enjoys confusing and often terrifying humans, it is considered to be benevolent.
Agricultural Traditions
Certain agricultural traditions surround the Púca. It is a creature associated with Samhain, the third Pagan (Celtic, Wiccan) Harvest Festival, when the last of the crops is brought in. Anything remaining in the fields is considered “puka,” or fairy-blasted, and hence inedible. In some locales, reapers leave a small share of the crop, the “púca’s share,” to placate the hungry creature. Nonetheless, November Day is the Púca’s day, and the one day of the year when it can be expected to behave civilly.

Modern Encounters
In the classic Mary Chase play Harvey, the title character Harvey is a pooka, in the form of a very tall humanoid white rabbit. Interestingly enough, the actual play was based on a true encounter with a phooka, but it has been adapted several times to fit a comedic setting instead. However, there is a humorous scene in which Mr. Wilson, the asylum orderly, reads the definition of pooka in the encyclopedia: “Pooka. From old Celtic mythology. A fairy spirit in animal form. Always very large. The pooka appears here and there, now and then, to this one and that one at his own caprice. A benign but mischievous creature. Very fond of rum-pots, crackpots, and how are you, Mr. Wilson?” This provides the notion that Harvey is real–and of course, the definition is highly accurate.
This article is posted with Kind permission from Ethenielle Teirelenia. Visit her wonderful blog at
Jenn’s Encyclopedia of Fantasical Creatures


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May 19 2008

Whiskey Poteen and Faeries


The distilled spirit Whiskey has been associated with Scotland and Ireland for Hundreds of years. Whiskey is brewed in both countries and regularly drunk in homes and Pubs. In Ireland Whiskey is often drunk as a “chaser” to Irish Stout, and an Irish Coffee made with Irish Whiskey and fresh cream is a drink not to be missed.

The earliest record of distilling Whiskey in Scotland appeared in the Exchequer Rolls as long ago as 1494.

“Eight bolls of malt to Friar John Cor wherewith to make “aqua vitae”-water of Life (Latin)

This was sufficient to produce almost 1500 bottles. By this time distilling was almost certainly an established practise among the Scottish peoples.

According to Legend St Patrick introduced distilling to Ireland in the fifth century AD. It is believed that the secrets of the distilling process were introduced to Scotland some 1500 years ago when settlers from Ireland began to populate the west coast of Scotland which they named Dalriada - which is now Argyll.

Known as “Usque Baugh” in Scotland and “Uisce Beatha” in Ireland, in both languages the names translate as “Water of Life”. Whiskey was commonly made in monasteries, and chiefly used for medicinal purposes, being prescribed for the preservation of health, and a general cure-all. There were monastic distilleries in Ireland in the late-12th century.

The spirit’s perceived medicinal benefits were formally endorsed when, in Edinburgh in 1505, the Guild of Surgeon Barbers was granted a monopoly over the manufacture of “aqua vitae” – reflecting the practice of barbers undertaking minor medical procedures.

In 1661 all private distillation not specificlly licenced by state was outlawed. This law included Scottish and Irish moonshine. To evade the authorities many stills were set up in ancient cairns; burial chambers known as Faerie hills. Others took their equipment to islands in the middle of lakes, the better to see the authories coming.

Meanwhile the brewing of beer was becoming a major buisness. The English then introduced a penal law at the begining of the 18th century, that stopped breweries importing hops from anywhere but England, which mean’t that suppiers could charge whatever they liked. Higher taxes were levied on Irish beer exported to England, while English beer sold to Ireland got a reduced rate.

In response to these new laws the Irish, paricularly the poor began to distill more their own Moonshine (Poteen). It provided income for the distiller and solace for the community. In the face of their misfortunes the Irish poor had a continued appetite for music and dancing, their exuberance fueled by the sudden availabilty of Poteen.

In 1770, the Crown tried once more to clamp down on this spirited trade. By kingly writ of George III, the making of Poitin became illegal. With the flourish of a pen, most of the inhabitants of Eire became instant criminals.

Scotch whisky distilleries could become officially licensed in 1822 (re: licensed by the British government under the Illicit Disillation (Scotland) Act), many refused to do so simply because they felt they were being taxed against their will. The highlanders at this point were mostly gaelic speakers who kept out of the way of government agents and revenue collectors. As distillation was outlawed by the English government, “sheep dip” became slang for Scottish moonshine.

Folklore and Faeries

Leprechaun are frequently to be found in an intoxicated state, caused by home-brew Poteen. However they never become so drunk that the hand which holds the hammer becomes unsteady and their shoemaker’s work affected. Occasionally, especially after a wee bit too much Poteen, he will offer a human not only a drink but some of his treasure.

Poteen made in faerie hills was seen as magical. It was used as a cure for painfull rheumatic joints, one half cup given to the ill person morning and night was said to cure all ailments.

Poteen was said to especailly potent if a housewife left fresh cream and bread by the fairy mound at night and petitioned the faeries for a cure for illness, More often than not a cup of Poteen would be found outside the door,left by the faeries to heal the sick. Whiskey or Poteen made from water from faerie springs or wells also gave the spirit healing properties and was widely used by wise women in medicinal cures.

Be cautious about leaving Faeries your own whisky or Poteen…Traditionally faeries love alcohol, but can become rowdy and dangerous when drinking.

Drinking Whiskey on a Faerie Knoe in Scotland is said to call the faeries to you, and they’ll give you a wish in return for a sip of your whisky, Allow them too much and you’ll end up a permanent guest in Faerieland.

If you would like to know more about Whiskey, join our friends Jeff, Chip, & Michael at The Scotchcast as they discuss and taste “The Water of Life”

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