Archive for May, 2008

May 23 2008

Celtic Myth Podshow Episode 8 – The Long Hand of Lugh

Celtic Myth Podshow Episode 008 – The Long Hand of Lugh – has been released onto the feed and is available for download from the website here. This is part 3 of 3 in the Sons of Tuireann story arc and completes the story of the revenge of Lugh against his father’s murderers. This episode continues with the same actors and characters that have been in the previous two episodes and we talk about a possible change in how we perform the shows.

You can find the Shownotes for this episode here.

If you fancy writing us a review for any of the podcast directories, in particular iTunes, that would be absolutely fantastic – we’ll certainly give you a shout out. The more people come to hear about us, the more friends we will all discover on this site and the more people will come to know and love the Celtic Tales as we do.

Thanks for listening :)

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May 22 2008

Tara Family Heritage Day – 24 May 2008

T J Michaels On the 24th May an event is taking place at Tailors Hall, Back Lane, Dublin to highlight the destruction caused by the new M3 Motorway through the Valley of Tara. This event hopes to reconnect people to the History, Mythology and beauty of the Tara Valley. Hope it will be a fun day out for the kids as well. Discussions, forums on the future effects of Environment and Ecology. Up-to-date information presentations, documentaries, discussions on M3 issues, video, photography and speakers. During the day: Children/Family main audience open 12 to 18:00. E5.00 per person with light refreshments and during the evening: Traditional Music Session:19:00 -00:30 Sunday. Entrance E10 (E5 concession with day token).

Daytime Family Entertainment includes

- Children’s entertainment: Face painters, Jugglers, trad musicians, treasure hunt throughout the day. Starting at 12 noon until 6pm. – Heritage films detailing the Tara valley, history and mythology and recent footage/images in Meeting room indoors. – Storytelling, poetry reading, crafts, weaving – Dual-Lingual event as much as possible, information room with projector, presentations with speakers from historical, archaeological, academic background. – Light refreshments (non-alcoholic) and finger food. – DJ playing also

Evening Entertainment includes

- Trad session. – Indoor bar. – Wine and Beer, small spirit bar – DJ

More details can be found here and you can sign the M3 petition here.

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May 22 2008

Greater Sudbury Celtic Festival and Highland Games

Situated on the shores of Ramsey Lake, the Grace Hartman Amphitheater at Bell Park, Sudbury, Canada will host Greater Sudbury Celtic Festival and Highland Games on Saturday 24th.

Census data from 2006 shows there are 60,000 people with ties to the British Isles living in Sudbury, so there should be a strong audience for the festival, Derek Young, festival director said.

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May 21 2008

Arthurian Exhibition to be held in Brittany

Stu Bramley
Stu Bramley
Easier Travel tells us that “the cultural hub of Rennes, the Champs Libres (the Musée de Bretagne, the Bibliothèque de Rennes Métropole and the Espace des Sciences) launches the first ever major exhibition on the legend of King Arthur on 15 July 2008. The exhibition will stay open until 04 January 2009.

In partnership with The French National Library the exhibition traces the cultural history of the Arthurian myth and has been nominated as an “Exhibition of National Interest” by the Ministry of Culture.

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May 21 2008

Cornish Language Partnership makes amazing advances!

cornwall_map-300x261 The Cornish Language Partnership (CLP) “includes language organisations, local authorities and a number of other organisations who have come together with the aim of promoting Cornish and developing it further in Cornish life.” (Maga). The number of people who speak fluent Cornish is thought to be between 300 and 400 with estimates of more than 5,000 people having some knowledge of the language. 

Since August 2007, the CLP have achieved some astoundng results in the preservation and resuscitation of the ancient Celtic Cornish language, or Kernewek. At that time, the BBC announced that they had launched their new website – Maga – to support the development of the Cornish language with music, news, film and interactive learning resources.

Continue Reading »

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May 19 2008

Whiskey Poteen and Faeries


The distilled spirit Whiskey has been associated with Scotland and Ireland for Hundreds of years. Whiskey is brewed in both countries and regularly drunk in homes and Pubs. In Ireland Whiskey is often drunk as a “chaser” to Irish Stout, and an Irish Coffee made with Irish Whiskey and fresh cream is a drink not to be missed.

The earliest record of distilling Whiskey in Scotland appeared in the Exchequer Rolls as long ago as 1494.

“Eight bolls of malt to Friar John Cor wherewith to make “aqua vitae”-water of Life (Latin)

This was sufficient to produce almost 1500 bottles. By this time distilling was almost certainly an established practise among the Scottish peoples.

According to Legend St Patrick introduced distilling to Ireland in the fifth century AD. It is believed that the secrets of the distilling process were introduced to Scotland some 1500 years ago when settlers from Ireland began to populate the west coast of Scotland which they named Dalriada – which is now Argyll.

Known as “Usque Baugh” in Scotland and “Uisce Beatha” in Ireland, in both languages the names translate as “Water of Life”. Whiskey was commonly made in monasteries, and chiefly used for medicinal purposes, being prescribed for the preservation of health, and a general cure-all. There were monastic distilleries in Ireland in the late-12th century.

The spirit’s perceived medicinal benefits were formally endorsed when, in Edinburgh in 1505, the Guild of Surgeon Barbers was granted a monopoly over the manufacture of “aqua vitae” – reflecting the practice of barbers undertaking minor medical procedures.

In 1661 all private distillation not specificlly licenced by state was outlawed. This law included Scottish and Irish moonshine. To evade the authorities many stills were set up in ancient cairns; burial chambers known as Faerie hills. Others took their equipment to islands in the middle of lakes, the better to see the authories coming.

Meanwhile the brewing of beer was becoming a major buisness. The English then introduced a penal law at the begining of the 18th century, that stopped breweries importing hops from anywhere but England, which mean’t that suppiers could charge whatever they liked. Higher taxes were levied on Irish beer exported to England, while English beer sold to Ireland got a reduced rate.

In response to these new laws the Irish, paricularly the poor began to distill more their own Moonshine (Poteen). It provided income for the distiller and solace for the community. In the face of their misfortunes the Irish poor had a continued appetite for music and dancing, their exuberance fueled by the sudden availabilty of Poteen.

In 1770, the Crown tried once more to clamp down on this spirited trade. By kingly writ of George III, the making of Poitin became illegal. With the flourish of a pen, most of the inhabitants of Eire became instant criminals.

Scotch whisky distilleries could become officially licensed in 1822 (re: licensed by the British government under the Illicit Disillation (Scotland) Act), many refused to do so simply because they felt they were being taxed against their will. The highlanders at this point were mostly gaelic speakers who kept out of the way of government agents and revenue collectors. As distillation was outlawed by the English government, “sheep dip” became slang for Scottish moonshine.

Folklore and Faeries

Leprechaun are frequently to be found in an intoxicated state, caused by home-brew Poteen. However they never become so drunk that the hand which holds the hammer becomes unsteady and their shoemaker’s work affected. Occasionally, especially after a wee bit too much Poteen, he will offer a human not only a drink but some of his treasure.

Poteen made in faerie hills was seen as magical. It was used as a cure for painfull rheumatic joints, one half cup given to the ill person morning and night was said to cure all ailments.

Poteen was said to especailly potent if a housewife left fresh cream and bread by the fairy mound at night and petitioned the faeries for a cure for illness, More often than not a cup of Poteen would be found outside the door,left by the faeries to heal the sick. Whiskey or Poteen made from water from faerie springs or wells also gave the spirit healing properties and was widely used by wise women in medicinal cures.

Be cautious about leaving Faeries your own whisky or Poteen…Traditionally faeries love alcohol, but can become rowdy and dangerous when drinking.

Drinking Whiskey on a Faerie Knoe in Scotland is said to call the faeries to you, and they’ll give you a wish in return for a sip of your whisky, Allow them too much and you’ll end up a permanent guest in Faerieland.

If you would like to know more about Whiskey, join our friends Jeff, Chip, & Michael at The Scotchcast as they discuss and taste “The Water of Life”

Source

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May 18 2008

Myth Show Interview with the Celtic Myth Podshow

We’ve just been interviewed for the first time! Gregory Lemon, of the Myth Show, interviewed us about Celtic Mythology for his Show, which deals with myths and folk-lore. As it was our first interview we were quite nervous and Greg did a great job of putting us at our ease and getting us to talk about the subject we love. The whole interview was a lot of fun and we found some good common ground between us.

Congrats again to Greg for editing the audio. We were using Skype across the Atlantic and there was some serious lag, which he has managed to eradicate from the finished audio to make an extremely listenable interview.

One of the ways he put us at ease was to send us his intended questions beforehand. They were very good questions because they asked some very down-to-earth questions that we wouldn’t have thought of beforehand. Questions like

  • Who were the Celts?
  • Are the tales from the Celts more myth (based-in religious worship), folklore (tales of heroes, historical or fantastical), or both?
  • What different “cycles” are found in Celtic mythology?
  • Who are some of the more important figures from Celtic Mythology?

Some easier than others to answer! Even today, scholars are arguing over who the Celts were as well as the derivation of the Myths. There is just so much material.

We’d like to offer Greg a big thank you for making our first interview such a pleasant experience and urge you to have a listen and see what you think. His show is well worth a listen if you are interested in mythology because he tries to discover and explain the mythological themes behind many of our more well-known and modern-day myths. He uses Joseph Campbell’s theories (the Momomyth especially) to explore and explain works by Disney.

You can find the Myth Show here and our interview here.

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May 17 2008

Historic Landmarks In Ireland’s Borderlands Feature In New Guide

Navan Fort, Armagh, Northern Ireland
NINE of the district’s historic landmarks are being promoted as part of a new heritage tourism project entitled Borderlands.
The project, part-funded by the EU, has been created to publicise the cross-border historical sites of Ireland’s north-east border region,
The sites in the Banbridge district which feature on the new guide include Legananny Portal Dolmen, Danes Cast , Lisnagade/Lisnavaragh, Finnis Souterrain, Dromore Motte and Bailey, Scarva Demesne, Scarva Pillbox, Newry Canal/Campbells Lock and Gilford Mill.

The recent changes in the east border area have inspired the collaboration between the councils of Armagh, Banbridge, Newry and Mourne in Northern Ireland and the counties of Louth and Monaghan in the Republic
Tony Robinson, presenter of Time Team, Channel Four’s archaeological investigation show, has written an introduction to the Borderlands Guide, which details over 50 diverse heritage locations to discover, set in beautiful landscapes, picturesque villages and thriving counties of Down, Armagh, Louth and Monaghan.

Those interested in early Ireland and archaeology can revel in the plethora of Neolithic stone tombs, Bronze Age burial grounds and hill forts to explore. Families and schools looking for a day out will find there is plenty of choice between outdoor exploration and an indoor trip to one of the many museums, mills or castles. Hikers and hill walkers will come across many of the historic gems on their trails. Whatever the choice is, each venue provides an educational and enjoyable insight into our island’s heritage.
This project is part financed and promoted by the European Union through the Ireland/Northern Ireland Interreg IIIA Programme managed for the Special EU Programmes Body for the East Border Region Interreg IIIA Partnership.
Chairman of the Eastern Border Region IIIIA partnership Councillor Jackie Crowe said he was delighted to be associated with this excellent heritage project which has resulted in the creation of an informative guide and website which will be used by tourists, historians, and those with an interest in the historical and changing face of Ulster’s Borders.
The Borderlands initiative was launched at Navan Fort, Armagh last Thursday with historic re-enactments and lunch.

Just as soon as details are available for the website and the New guide I will post them

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May 16 2008

Prehistoric Burial Mound Reveals Hidden Secrets

Archaeologists, racing against time to date a burial mound on the cliffs at Peacehaven Heights in East Sussex before it collapses into the sea, have found activity spanning back to 8,000 years BC – the time of some of the island’s earliest hunter-gatherers.

The excavations carried out over the past two weeks (19th April – 4 May 2008) have uncovered tools dating back to the Mesolithic period when the area may have been wooded and people were hunting animals, foraging for nuts and berries and making their camps in the area.

A flint arrowhead was found from the late Neolithic period when the earliest farmers settled on the land, along with numerous pieces of pottery dating from the Bronze Age when the burial mound was built some 2000-3000 years ago – the same period as that when the famous stones were erected at Stonehenge.

The burial mound is perilously close to the edge of the cliff at Peacehaven Heights and is a Scheduled Ancient Monument. The pace of coastal erosion means it is likely that the barrow will be unsafe to access within the next few years and will probably disappear altogether within the next 25 years.

English Heritage and the landowner agreed to its excavation by Brighton & Hove Archaeological Society and the Mid Sussex Field Archaeological Team to record as much information as possible about it before it falls into the sea.

More than 30 volunteer diggers from the local area and around Sussex have helped to discover and record finds such as the pottery and flint tools, which will be used to date the mound.

Many such mounds were built in the Bronze Age, often in high places, to mark the burial of a local chief. Only one quarter of the mound has been excavated so far and no such burial has yet been found. However, the presence of a small pits and possible post holes in the ground suggest there may have secondary cremations placed in the mound during the Bronze Age – a practice that may have been copied centuries later by the Romans.

The mound also produced pottery and clay pipe dating from the 1700-1800s, which could point to earlier antiquarian robbing of the mound. Sadly there are no written records of their finds. The mound was later visited again this time for defence purposes when soldiers dug their slit trenches through it during World War II as part of their defence of the coastline and a nearby radar station (now demolished). These trenches, along with any other WW2 finds, were recorded by archaeologists during preliminary excavations last September.

Project leader Susan Birks said:

‘This mound has a complicated history spanning several thousand years BC right up to World War II. It’s a complex story that will need careful unravelling, but we have gathered enough information to tell us its age and something about the people who built it.’

Paul Roberts, Inspector of Ancient Monuments for English Heritage in the South East said:

Round barrows are very important burial monuments which give us tangible evidence of the beliefs and social organisations amongst early prehistoric communities and remain an evocative and characteristic feature of the modern South Downs landscape. The slit trenches that were dug into the barrow during the Second World War to provide cover for men protecting the nearby radar station are a reminder of the extensive anti-invasion defences that were rapidly erected on the south coast and throughout the country in 1940 and 1941.”

Paul Roberts continued:

“The barrow on Peacehaven Heights was destined to collapse into the sea as a result of cliff erosion, and so the project by the Mid-Sussex Field Archaeology Team and the Brighton and Hove Archaeological Society to excavate and understand this important scheduled monument before it is lost is invaluable and has our full support.”

Once the excavations have been completed, the barrow will be reinstated as it was, and the results will be collated into a report for dissemination to archaeological and local societies, as well as East Sussex County Council and English Heritage. Any finds will be donated to the Brighton & Hove Museum.

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May 15 2008

Fifty Warriors and the Ogham

Ogham Stone Andrew West has just published an amazing blog about the recent Time Team discovery of an Ogham stone on the Isle of Man. He throws doubt upon the transliteration/translation made by the Time Team’s expert, Kate Forsyth from Glasgow University. Andrew makes a well argued claim that the inscription is not a record of Fifty Warriors fighting Viking marauders but instead, in common with most other Ogham finds, a commemorative marker for an individual.

His blog explains: Continue Reading »

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